Sunday 29 November 2015

DEVADASI SYSTEM STILL EXISTS ,INDIA MOSTLY IN TELANGANA ( AP )

Namestay ,
In, south india a devadasi is a girl "dedicated" to worship and service of a deity or a temple for the rest of her life.
 Traditionally devadasi had a high status in society. After marrying wealthy patrons, they spent their time honing their skills instead of becoming a housewife.
acccording to ap  ( andhra pradesh )report :  Devadasi system continues to flourish in rural areas of Telangana and Andhra Pradesh. According to a report submitted by one-man commission recently, the two states together have about 80,000 Devadasi women. This was much over the estimated number of the AP social welfare commission, which put the figure at 24,273.
  It submitted the report on Devadasis recently stating that about 80,000 women still follow the system. Devadasi system is a religious practice in south India mostly in Karnataka and Telangana, and partly in Andhra Pradesh. Parents, mostly of dalit communities, `marry' off their daughters to a local deity or a temple. The girls are forced to perform dances and are subjected to cruel beating. 
 The `marriage' usually occurs before the girl attains puberty. She is later forced to become a sex worker. This system is known by different names in different areas.Religious beliefs, caste and male domination, and poverty are main reasons behind this social problem. Based on a public interest litigation, Supreme Court had directed the then united AP government to file a report on the condition of Devadasi women. The government gave the task to Justice Raghunath Rao, who visited all the districts and held discussions with all stakeholders including the victims. 
still devadasi is their ..
many people are thinking devdasi is end 1985 but still system is live all state most in south india .
these are  district of ap (andhra pradesh ) are : 
  24,273 Devadasis (Karimnagar-5,861, Nizamabad-5,666, Mahbubnagar-2,879, Warangal-1,059, Anantapur-2,686, Kurnool2,197, Medak-1,145, Adilabad-906, Hyderabad 740, Chittoor 544, Nellore284, Rangareddy231, Nalgonda-40, Prakasam-26, Visakhapatnam-7, East Godavari-1,and Kadapa -1), the actual number could be more than 80,000. 

the problem is more rampant in Telangana and Rayalaseema. 
This system has many names including Joginis in Medak and Warangal, Mathamma or Matangi in Nellore, Ongole, Prakasam, Balavi in Kurnool, Anantapur and Chittoor, Shiva Parvati, and Paravathulu in Karimnagar, Thayaramma in Vizianagaram, Ambabai in Rangareddy , and Devadasi in coastal districts. These women are also forced to perform in `recording dance' parties.
 The National Commission for Women on Sunday convened a meeting with women commissions of Karnataka, Tamil Nadu, Karnataka, AP and Telangana where they discussed the Devadasi system and how to curb it. They suggested that the Centre should come out with a legislation banning Davadasis
 really such type of system is abused all girls pristage and right.

now we r fight against this system where girls not get right .. so plz forword this message to all people who dont know this system .

Monday 16 November 2015

NAMESTAY ..
mashoor mere ishq ki kahani ho gaye , jo jug ne na maani to maine bhi thaani kaha the mai dekho kha chali aaye ...
kehtey h ye deewani mastani ho gaye
bs isi shabd se kuch anokha bandhan h jo jud chuka h  aur shayed aane waaley saath janam mai bhi  isi dua ke saath aaj kuch naya likhney ki chaha fir jaag uthe h .
pyar ye vo ehsaas h jo mehsoos kiya ja sakta h lakin iska daam aaj ke log laganey lagye h .

Sunday 1 November 2015

BHARAT DESH KI PRATHAYE AUR UNKA EK KURUP SACH ...

Namestay...
ek kahani aur bhi jo sb kahani se thode milti h bs fark yehe h ki log hamesha ki tarah isey padhegye aur ye baat sirf majak ban kr reh jayegi .
aaj hamare desh mai na jaane kitne aisa hazaro tadaad mai alma kabutri h jo apne azadi ki bheekh maag rahe h . bs ek aise aas pr bhithe h jo har roz uneh bechain kr rahe h h vo bechaine ek azzadi h jo har ek ladki mai dikhay dete h unke hasi unke rone mai , unke baato mai ..unke aankho mai .. na jane kitney saal gujar gaye  pr aaj bhi azaadi sirf kitabo aur kisi function hall mai he dikhaye dete h .
aaj ka samja aaj ka purush pradhaan apne aapko ko kahin nhi jhukana chahta,
devdaasi pratha ke baare mai aap jaan he chuke hogye . ek aise pratha jiska ab tak mai koi ant nhi h
pr fir bhi huley aam ye devdaasi aaj bhi h jisey band karney ki izzazat nhi de gaye h . telangana iska best example h . jaha 80,000 ladki devdaasi ban chuke h .
kya zamana aa gaya h log ladkiyo ki izzat pr laachan lagane se nhi chuktey h .. jabki in sb ka zimmedar pura desh h jo is tarah ki pratha bana ta bhi h aur apna naam bhi kamata bhi  h .
aaj ladkiyo sirf logo ke liyea matra khilona ban chuke h jisey jb man aaya tb apne iccha pure kr le kbhi bagwan ke naam pr ,kbhi pati ke naam pr , kbhi pratha ke naam par ,bs har jagah ladkiyo ka shoshan he karna janta h .
unke majboriya unke izaat ko taar taar kr dena wala ye purush prathan isi bharat ka nivasi h jisey bs hamesha se izzat he pyari rahe h isney kbhi jhukna nhi seekh bs arto ko dabana he seekha h .
shayed aaj yehe karan h ki ladkiya sirf naam ke liyea azaad ho gaye lakin asal zindgi mai azzadi ke naam pr unka shoshan ho raha h .
accha kartey h vo maa-baap jo paid hone se pehley ladkiyo ko maar dete h kam se kam uneh pratha ke naam pr bhet ka chadawa nhi baana padta . ye samaaj bs apne he hoosolo ko samjhta h .
na jane kitne kahani likhe gaye kitney upanyaas , na jane kitne research chal rahe h lakin kisi mai aurto ki azaadi ka zikar pure tarh nhi milta . bs har jagah jaha azadi shabad aa jata h vahe naye prataha ki suruaat ho jate h jisey rokney ki vajah bs un pr baatein hoti h majak banata h . sharm aati h ki mai aise he desh ki ek aldki hu .
pata nhi vo din kb aayega jb aurtey apne hak ke liyea ladegi apne taakat pehchanegi .





ab ye sb bhi kisi na kisi pratha ke example h kahin sati prataha , to kahin baal vivaah , kahin devdaasi to kahin aurto ki izzat ko taad taad karna . sharm aana chaheyea aap sb ko jo sirf aise cheezo ko ham sirf dekhtey h majak bana saktey h ham ye kyo nhi sochtey ki ye sb bhi hamre apney h . kya yehe izzat h aurto ki ? kya uneh jeeney ka koi hak nhi ? kya uneh khuley hawa mai saas lene ka bhi hak nhi ??? aur kb ta haan ? aap he bataeyea ? kb tak ?
ladkiya ab kin kin se bach ke bagyegi apne banaye in samaaj ke logo se ya khud se ? iska faisal ab aap ko he karna padega ???....