DEVADASI SYSTEM STILL EXISTS ,INDIA MOSTLY IN TELANGANA ( AP )

Namestay ,

In, south india a devadasi is a girl "dedicated" to worship and service of a deity or a temple for the rest of her life.

 Traditionally devadasi had a high status in society. After marrying wealthy patrons, they spent their time honing their skills instead of becoming a housewife.

acccording to ap  ( andhra pradesh )report :  Devadasi system continues to flourish in rural areas of Telangana and Andhra Pradesh. According to a report submitted by one-man commission recently, the two states together have about 80,000 Devadasi women. This was much over the estimated number of the AP social welfare commission, which put the figure at 24,273.

  It submitted the report on Devadasis recently stating that about 80,000 women still follow the system. Devadasi system is a religious practice in south India mostly in Karnataka and Telangana, and partly in Andhra Pradesh. Parents, mostly of dalit communities, `marry' off their daughters to a local deity or a temple. The girls are forced to perform dances and are subjected to cruel beating. 

 The `marriage' usually occurs before the girl attains puberty. She is later forced to become a sex worker. This system is known by different names in different areas.Religious beliefs, caste and male domination, and poverty are main reasons behind this social problem. Based on a public interest litigation, Supreme Court had directed the then united AP government to file a report on the condition of Devadasi women. The government gave the task to Justice Raghunath Rao, who visited all the districts and held discussions with all stakeholders including the victims. 

still devadasi is their ..

many people are thinking devdasi is end 1985 but still system is live all state most in south india .

these are  district of ap (andhra pradesh ) are : 

  24,273 Devadasis (Karimnagar-5,861, Nizamabad-5,666, Mahbubnagar-2,879, Warangal-1,059, Anantapur-2,686, Kurnool2,197, Medak-1,145, Adilabad-906, Hyderabad 740, Chittoor 544, Nellore284, Rangareddy231, Nalgonda-40, Prakasam-26, Visakhapatnam-7, East Godavari-1,and Kadapa -1), the actual number could be more than 80,000. 

the problem is more rampant in Telangana and Rayalaseema. 

This system has many names including Joginis in Medak and Warangal, Mathamma or Matangi in Nellore, Ongole, Prakasam, Balavi in Kurnool, Anantapur and Chittoor, Shiva Parvati, and Paravathulu in Karimnagar, Thayaramma in Vizianagaram, Ambabai in Rangareddy , and Devadasi in coastal districts. These women are also forced to perform in `recording dance' parties.

 The National Commission for Women on Sunday convened a meeting with women commissions of Karnataka, Tamil Nadu, Karnataka, AP and Telangana where they discussed the Devadasi system and how to curb it. They suggested that the Centre should come out with a legislation banning Davadasis

 really such type of system is abused all girls pristage and right.

now we r fight against this system where girls not get right .. so plz forword this message to all people who dont know this system .

NAMESTAY ..
mashoor mere ishq ki kahani ho gaye , jo jug ne na maani to maine bhi thaani kaha the mai dekho kha chali aaye ...
kehtey h ye deewani mastani ho gaye
bs isi shabd se kuch anokha bandhan h jo jud chuka h  aur shayed aane waaley saath janam mai bhi  isi dua ke saath aaj kuch naya likhney ki chaha fir jaag uthe h .
pyar ye vo ehsaas h jo mehsoos kiya ja sakta h lakin iska daam aaj ke log laganey lagye h .

BHARAT DESH KI PRATHAYE AUR UNKA EK KURUP SACH ...

Namestay...
ek kahani aur bhi jo sb kahani se thode milti h bs fark yehe h ki log hamesha ki tarah isey padhegye aur ye baat sirf majak ban kr reh jayegi .
aaj hamare desh mai na jaane kitne aisa hazaro tadaad mai alma kabutri h jo apne azadi ki bheekh maag rahe h . bs ek aise aas pr bhithe h jo har roz uneh bechain kr rahe h h vo bechaine ek azzadi h jo har ek ladki mai dikhay dete h unke hasi unke rone mai , unke baato mai ..unke aankho mai .. na jane kitney saal gujar gaye  pr aaj bhi azaadi sirf kitabo aur kisi function hall mai he dikhaye dete h .
aaj ka samja aaj ka purush pradhaan apne aapko ko kahin nhi jhukana chahta,
devdaasi pratha ke baare mai aap jaan he chuke hogye . ek aise pratha jiska ab tak mai koi ant nhi h
pr fir bhi huley aam ye devdaasi aaj bhi h jisey band karney ki izzazat nhi de gaye h . telangana iska best example h . jaha 80,000 ladki devdaasi ban chuke h .
kya zamana aa gaya h log ladkiyo ki izzat pr laachan lagane se nhi chuktey h .. jabki in sb ka zimmedar pura desh h jo is tarah ki pratha bana ta bhi h aur apna naam bhi kamata bhi  h .
aaj ladkiyo sirf logo ke liyea matra khilona ban chuke h jisey jb man aaya tb apne iccha pure kr le kbhi bagwan ke naam pr ,kbhi pati ke naam pr , kbhi pratha ke naam par ,bs har jagah ladkiyo ka shoshan he karna janta h .
unke majboriya unke izaat ko taar taar kr dena wala ye purush prathan isi bharat ka nivasi h jisey bs hamesha se izzat he pyari rahe h isney kbhi jhukna nhi seekh bs arto ko dabana he seekha h .
shayed aaj yehe karan h ki ladkiya sirf naam ke liyea azaad ho gaye lakin asal zindgi mai azzadi ke naam pr unka shoshan ho raha h .
accha kartey h vo maa-baap jo paid hone se pehley ladkiyo ko maar dete h kam se kam uneh pratha ke naam pr bhet ka chadawa nhi baana padta . ye samaaj bs apne he hoosolo ko samjhta h .
na jane kitne kahani likhe gaye kitney upanyaas , na jane kitne research chal rahe h lakin kisi mai aurto ki azaadi ka zikar pure tarh nhi milta . bs har jagah jaha azadi shabad aa jata h vahe naye prataha ki suruaat ho jate h jisey rokney ki vajah bs un pr baatein hoti h majak banata h . sharm aati h ki mai aise he desh ki ek aldki hu .
pata nhi vo din kb aayega jb aurtey apne hak ke liyea ladegi apne taakat pehchanegi .

ab ye sb bhi kisi na kisi pratha ke example h kahin sati prataha , to kahin baal vivaah , kahin devdaasi to kahin aurto ki izzat ko taad taad karna . sharm aana chaheyea aap sb ko jo sirf aise cheezo ko ham sirf dekhtey h majak bana saktey h ham ye kyo nhi sochtey ki ye sb bhi hamre apney h . kya yehe izzat h aurto ki ? kya uneh jeeney ka koi hak nhi ? kya uneh khuley hawa mai saas lene ka bhi hak nhi ??? aur kb ta haan ? aap he bataeyea ? kb tak ?
ladkiya ab kin kin se bach ke bagyegi apne banaye in samaaj ke logo se ya khud se ? iska faisal ab aap ko he karna padega ???....

Devdasi Pratha

Namestay ,
aaj jo mai share karney ja rahe hu vo ho sakta h kuch had tak aap logo ko takleef de par mujeh lagta h ki hamey aise baato ko jaana jaroore h jo aaj bhi chal rahe h jisey ham pratha kehtey h .
is Bharat desh mai na jane kitne pratha aaye aur kitne gaye kitney logo ne iska sahyog diya ya kitney logo ne iska  saath chor diya aise mai he ek aur pratha h jo aaj bhi kahin na kahin sihmit h jiska naam DEVDAASI PRATHA h . bhog ki vastu samjhey jaane waali mahilao (women) ka bagwaan ke naam par upbhog aaj bhi nirantar kiya ja raha hai .ye jayeda tar south mai hai . karnatak ke paas he ek hanuman mandir h jaha par holi ke samaye dopehar ke waqt badey badey log mandir atey h aur aap ko pata h unke manoranjan ke liyea dalit mahilao ka isteymall kiya jata h . fir uneh pardarshi kapdey pehna kar un badey logo ke saamney khada kr diya jata h aur fir unke asmita ko pairon ke taley masal diya jata h . ye pratha badey logo dwara suru ki gaye the jismey logo ka ye maana tha ki jb bhi kisi ke ghar ladki paida ho aur uske umar lagbhag 9 ya 12 ho usey mandir mai daan kr dena chaheyea tabhi uneh moksh ki prapti hogi . is andhvishwaas ne na jane kitne ladki ko devdaasi bana diya . devdasi ka matlb ek aise ladki jisey bagwaan ko saup diya uska uske parivar se koi rista nhi h usey bs vahe us mandir mai bagwaan ki pooja karne h aur apne saare kaam vahe karna h vo bagwaan ki beti h matlb koi bhi usey apne havas ka shikaar bana sakta h kyo ki vo ab bagwaan ki h .
vaise ye pratha 1985 mai khatm hue to jaroor the lakin pure tarah se nhi iske jhalak pure dakshin aur purvi mai dikhti h aaj bhi dakshin mai 30,000 tk aise ladkiya h jo devdaasi ban chuke h .
bagwan ke naam par apne havas ka shikar karta h yaha ka purush samaaj . maa baap apne betiya ko bagwaan ke naam pr daan kar dete h lakin purush pradhan hamara samaaj yeh soch kar uska upbhog karney lagta h ki ye sab bagwaan ki iccha se ho raha h , veh us mahila ke saath kuch bhi karney mai savtantra h. dekhney waali baat to ye h is pratha mai aamtaur par dalit , sc , st , obc pichdey varg ke gareeb ladkiyo ko iska zareya banaya jata h .waah re dohrapan !!!.. jis varg ke log mandir mai pair nhi rak saktey , us varg ki ladki is yog jaroor maane jati h jo pujariyo ki aur gao ke bade logon  ke vilaas ka zariya ban sakey .
DEVDASI ke naam se ye jaane waali pratha yu bharat ke itihaas mai pramukh  se vidayavaan reh rahe lakin aaj bhi hyderabad mai aur telangana mai dalit ladki ka devdaasi bananey yani  devi-devtao ke naam par mandir mein chore jane jaise pratha ka anusaran kiya jata h .
aaj ka purush samaaj apne icchapurti ke liyea kisi bhi had tak ja sakta hai kbhi kisi ne socha bhi nhi hoga , kya bagwaan se bhi inko dar lagta h ? is shoshan se se jo bhi bacchey paida hotey h uske saare zimeedari uske maa ki hoti h . par yeh kitna galat hai ki galti purush karey and saza sirf mahila ko miley .
iska ekmaatra yehe karan ho skata h ki ye parivaar na to aarthik roop se sabel hotey hai na he virodh ke awaaz uthaney ke yog.aise parivaar sirf is baat par khush rehtey hai ki usney apne beti ishwar (god) ko daan kar di hai jiske badley uneh apney parivaar ke bharan -poshan ke liyea kuch paise mil rahe hai . yeh sarasar vaishyavirti hai ... lakin hamara samaaj bas aakhein band kar key isey bagwan ki marji samjh kar chup chaap bhitha h .
sharm aati h jb ye hm sirf bade bade baatein kartey h us pr padhai kartey h aas paas aise prathayein jab tak nhi khatam hogi tab tk desh ka choro ladkiyo ka vikaas nhi ho payega . jb tak ham nhi samjhegye jb tak ham aise prathao ke baare mai nhi jaan payegye tab tk ham kuch nhi kar saktey h sirf dekh saktey h aur majak bana saktey h . pata nhi kitne ladkiya h jo devdaasi ban chuke h jo azaad hona chahti h unke zindgi bs chaar diwaaro mai band ho chuke h bheekh maang rahe h lakin uneh vaha se nikaalney waaley log kam aur sochney waaley log bahut h . ab aur kitna sochna baaki h ????? ye sb bhi hamare he desh ke h aur kahin na kahin ham mai se he koi ek h jo aaj bhi bs isi aas mai h ki kb is kaid se bahr nikley aur khuli hawa mai saas le sakey .

RADHEY MAA

NAMESTAY..

Ek kahawat h ki vishwaas karo lakin andhvishwaas nhi . . dosto bahut bura lagta h jb ye pata chaley ki acche padhey likhey log jo pure tarh se educate h vo bhi agar aise pakhandiyo pr bharosa kare to unke padhai ka matlb he kya h ? sun kr bahut dhukh hua ek aise ladki jo bahut chotey gao ki rehney wale h punjab se jo ki ab vo radhey maa ke naam se prasidh h . aaj ke samaye mai vo itney logo ko befkoof bana rah h aur kya ho gaya hamre padhey likhey naujawaan ko jo uspe itne astha bana bhaithey h ... aise log bagwaan ke naam pr kalank h . aise log vishwaas layak nhi h . hamari soch ab kya itne gir gaye h ki hm mehnat pr yakeen na kr ke ek aise mata pr yaken kr rahe h jo  bagwaan ke naam pr hm logo ke astha se khel rahe h ..

hm log ki soch aaj bhi purane zamany ki soch jaise hai ek aise soch jisey chaah kr bhi badla nhi ja sakta . dosto agar hame aise he soch aagye bhi rakhne h to sapney dekhna chor do  aur karo in sb pr vishwaas . mujeh samjh nhi aa raha ki hamare soch din pratidin itne kharab ho rahe hai  ki hame khud nhi pata ki ham sahee rastey mai h ya galat . bharosa karna acche baat h lakin itna bhi bharosa sahee nhi ki aapko dhukh pahuchey .
ham log padhai isliyea nhi karety ki kisi aise pr yakeen kare jo yakeen karne ke kabil he na ho pahai ek aisa madhyam h jisey hame sach aur galat ka fark pata chalta hai . kehna nhi chaheyea lakin inke inhe ashilta ke karan bahut log apna rasta bhatk gaye h apne aap ko prasid karney ke liyea na jaane kitne logo ke astha se khela gaya h aur ye sirf nhi aise paakhandi aur bhi jaise asaraam bapu , nirmal baba , etc. mujeh samjh nhi aata ki log apna deemak kyo nhi lagatey kaise kisi pr itna bharosa kr lete h ?? jeevan mai jo bhi kaam hai ya kuch bhi  kaam h vo bagwaan ya aise paakhandi baba se uska koi hal nhi h hal h to bs mehnat ka .. agar aisa he hota to shayed aaj ke zamaney mai ksis ko bheekh nhi mangna padta . dosto is baat ko samjho yehe sacchai h . baba ,saadhu  ye sb kuch nhi hota bs ye paise kamaney ka ek matra sahara hai.. jisey bahut km log samjh paye h . apne aakhein kholo aur mehanat pr bharosa rakho tm jaroor safal hogye aaj ke liyea bs itna he ...
dhanyavaad !!!

Rights ...

Namestay to all ,
jaisa ki hm jaantey h ki kehney se kuch nhi hota agar prove karna h to uske liyea sochna nhi karna padta h .. baatein to bade bade karna bhaley he hm log acche se jaantey ho lakin dosro ki majboriyo aur unke izzat ko udane mai sec bhi barbaad nhi kartey .. yaha baat vishwaas ki h jisey log na to kbhi pehchaan paye h na he kbhi pehchan payegye.
hamare desh mai har caste ke log chahey vo ameer vo ya gareeb sb ko equal respect de gaye h lakin un logo ka kya  jo hamre he ho kr bhi aaj smaaj se door h . jineh aaj tk unka hak nhi diya gaya log unse nafrat kartey h uneh galiya dete h .. ye vo log h jo sirf logo ki bala le kr uneh dua dete h jo kbhi ksis ka bura nhi kartey bataya jata h aise 35ooo log h jineh aaj bhi apne right nhi miley vo aur koi hi kinnar h hamare desh ke . jineh ham log ghandi nazar se dekhtey h .. hm log appas mai bs ladna jaantey h lakin un logo ka kya jinke subah hamre diyea hua paise se hoti h aur na bhi kuch khane ko ho to vo khali pet so jatey h lakin kbhi badua nhi dete  ..kya vo insaan nhi ? kya uneh jeeney ka hak nhi ??? kyo vo hamre pair ki juti ban kr rahe ?? aakhir unka gunah kya h ??/ hai jabav in sb ka nhi na ..kyo ki hm sb matlbi h , hame in sb se fark bhi kyo padega chahey vo jeeye ya mare hm kon hotey ?
well,
hm phd to badey badey topic mai kartey h lakin kbhi hamney ye jaane ki kosis ki log jeetey kaise h unka hr din, kaise gujar ta h ,nhi na kyo ki ham bs apne baare mai sochtey h insaaniyet to rahe he nhi hm mai jo hm ye sb sochey ?

• logo se umeed rakhna to vaise bhi galt h aur sarkaar to itne acche h ki hr maheena kinnro ko 1000rs ka muhavja dete h mai sarkaar se yehe apeel karna chahti hu ki hamarey desh mai abhi bhi kuch aise log h jineh unka hak nhi mila uneh bhi hamari tarh jiney ka hak h 1000rs dene se ghar nhi chalta mehgai vaise bhi bhut h ho sake to aap in masley ko hal karne ki kosis kare taaki hamare desh ka hr nagric khush rahe aur izzat ke saath jiyea .